Modern scholarship has, therefore, painted a much more complex picture of early Christianity. It was a fluid world with different streams, communities, and leaders. And Valentinus was among them! (Part 1 of 4)
Throughout most of Christian history – even when there was a canon – people felt it was worth telling other stories around the edges and in between the scenes of the canon. An interview with Dr. James McGrath.
Some obscure points in the canon may have much greater significance in the larger context of other works. Here is a detailed example to illustrate this point. Starting with Colossians.
So when we see, for example, a painting, in the catacombs of Jonah being cast out of the big fish, is it Bible itself? An interview with Eric Smith, PhD.
The canon is not something that is happening in the second century. It becomes an issue particularly in the fourth century. Canon, before, simply meant “these are the top ten books in my group.” A discussion between Dr. Shirley Paulson and Dr. Art Dewey.
This last book in most (but not all) canons of the New Testament was contested even before there was a notion of canon or New Testament. It was contested in a number of the pre-canonical lists of books to be read, including by the likes of Martin Luther 1300 years later. Presenter: Dr. Hal Taussig (with host Shirley Paulson, PhD)
"My proposal is to own the larger reality of Bibles and scripture in which the poetry, stories, letters, and wisdom take their largest and most flexible expressions."
"I might say [Paul]’s working out a theology. Maybe in all of the letters. Trying to explain… what it is to be in Christ, or in the body of Christ." An Interview with Dr. Nina Livesey