Surprisingly, even this description of torture and eternal punishment offers no hint of punishment due to a flawed, sinful nature. . . . People suffer from their own choices, not from an almighty judge.
‘Safety’—as it was understood among the early Jesus followers—was neither escape from sin and punishment, nor technological advances… It was a better understanding of our relationship to the divine power.
I feel the tears in my city and from people everywhere who have become untethered from the promise of security. … a voice is speaking. “It is I, the compassionate.”
But it’s neither a form of escapism, nor privilege for a favored few. It requires faithful living with the gifts of the spirit, not the alluring attractions of materialism.
I might actually call her [Eve] a female Christ figure. She’s violated like Christ on the cross. There is a healing or a resurrection that happens. An interview with Dr. Celene Lillie.
Dr. King drew on Biblical imagery for his conviction in this empowerment, and he would undoubtedly have appreciated the powerful message in support of his cause from the then-unknown extracanonical texts.
How the Gospel of Thomas and the Secret Revelation of John Can Inform Our Thinking on Climate Change
One of the biggest problems in our global concern with climate change is the fact that people are angry and divided over the right course of action.
In the Secret Revelation of John, the disciple John asks the Savior a crucial question: does everybody get saved? No, if we look at it one way. But yes, if we look at it another way.
"Maybe it’s not too great a leap of faith to consider that the Creator of the world would be able to revive it (transform it / save it) when we allow the Spirit of Life to transform us first."