The modern world is so impoverished in its ideas. We have such a narrow range of ways of responding to situations and issues compared to all the ideas that people had before. An interview with Dr. Jason BeDuhn.
If I’m reading this right, it sounds like the power to heal in the Gospel of Thomas … belongs to those who love unselfishly and unpretentiously.
"It’s interesting to read (Paul’s) letter to Philemon and imagine yourself hearing it as Onesimus. We do not often imagine life from the viewpoint of the slaves in the ancient world. " An interview with Elli Elliott, PhD.
I have worked for thirty-plus years on early texts from the Christ movements, the rest of the Bible, and all kinds of ancient writings, because it has been one of the ways I claim meaning.
He brings what we love most about the Early Christian Texts project: his willingness to listen like a pastor, his eagerness to probe the scholarly questions …, and a healthy dose of surprise.
In the second century we have images of Jesus as a healer, as a teacher, as a good shepherd, but we have no image of Jesus on the cross. An Interview with Dr. Arthur Dewey
"Kateusz’ approach to her study (her methodology) is almost as important as the results of her research, because it opens up new channels of discovery beyond her own work."
"Even if the stories about the crucifixion were contradictory or embellished, the fact is that there was something important about the meaning of Jesus, told in so many ways..."
We can't look to antiquity to find the model for classless (raceless) society, but some ancient writers do help us consider whether our divisions are based on theologically sound viewpoints.