What is especially liberating about this for me is that I know these [Nag Hammadi] texts don’t belong to any other competing faith tradition either. All Christians ‘own’ them on an equal footing.
‘Safety’—as it was understood among the early Jesus followers—was neither escape from sin and punishment, nor technological advances… It was a better understanding of our relationship to the divine power.
"One of my hobbies was to read things from antiquity that nobody else had ever read before. … Preparing a translation for publication is separate from translating as you put it together." An interview with Dr. Charles Hedrick.
"Christian believers for the past two millennia haven’t distinguished between canonical and noncanonical sources. Lots of stories in noncanonical texts have been just as much true stories for believers as canonical texts. Lots of stories in noncanonical texts have been just as much true stories for believers as canonical texts." An interview with Dr. Janet Spittler.
"I would suggest keeping a cool head and reserving judgment. Good scholarship takes time—thinking about … all the stuff that comes out on the internet very, very rapidly." An interview about the Shapira Scroll with Dr. Tony Burke.
"Looking at contemporary writers helped me understand how Matthew was quoting the Old Testament—which ... turned out to be pretty much the common practice of the day." An Interview with Robert J. Miller.
"Some think these Odes of Solomon are words of praise to Jesus. … But these are Jesus's praises of God, not the worship of Jesus." An Interview with Samuel Zinner, PhD, and Mark M. Mattison.