"I saw that I was womanish. I saw myself in it…. In the feminist movement, it was about being a woman. In the womanist tradition, it’s about being a woman in community." An interview with Rev. Stephanie A. Duzant.
"Orthodoxy glorifies martyrs. So the stories of women martyrs are lifted up, but women who speak up or stand up in any other way are criticized and challenged." An Interview with Deb Saxon, PhD.
A singular reading is often done from a dominant position. People with power are the ones who have their story told…But I have found these multiple readings have strengthened my faith." An Interview with Karri Whipple, PhD.
I’m intrigued with examples of transformation I’ve seen from the writers of the Bible and extracanonical texts: … “We are happy. You have taught us about yourself.”
“So many people are not aware that there is a group that has survived from ancient times down to the present day that…has sacred texts in a dialect of Aramaic.” An Interview with Dr. James McGrath.
This author is angry that people would mourn and agree to limitations and suffering, instead of throwing out the powers of darkness. This message of optimism is not naivete, but a rebuke to acquiescence.
His thoughts are not private. God sees into his mind. His mind has become a stage for the performance of his virtue. God is the audience for the performance on the stage of his mind.
"Mary Magdalene seems to have the most prominence in the Gospel of John, and I wondered if it’s possible if that early controversy could have affected the text of the Bible." An Interview with Elizabeth Schrader.