There are no radically negative views on this world and its creation and no particularly positive views of the material world, either. So the essential message of Valentinus’s poem is that everything eventually depends on the divine realm. (Part 2 of 4)
Throughout most of Christian history – even when there was a canon – people felt it was worth telling other stories around the edges and in between the scenes of the canon. An interview with Dr. James McGrath.
Some obscure points in the canon may have much greater significance in the larger context of other works. Here is a detailed example to illustrate this point. Starting with Colossians.
The canon is not something that is happening in the second century. It becomes an issue particularly in the fourth century. Canon, before, simply meant “these are the top ten books in my group.” A discussion between Dr. Shirley Paulson and Dr. Art Dewey.
The more I read these other texts, the more light I find shining on the Bible and the spiritual things I’m interested in. Getting a better view of what Mary saw in Gethsemane is worth it.
"This is the biggest thrust from After Jesus Before Christianity. How will we end up talking about those first two centuries, now that you’ve exposed that these words don’t work right?" An interview with Dr. Shirley Paulson.
Apocrypha give us some real insights into beliefs and practices across Judaism and Christianity, across many cultures and thousands of years. An interview with Dr. Brandon Hawk.
"Christian believers for the past two millennia haven’t distinguished between canonical and noncanonical sources. Lots of stories in noncanonical texts have been just as much true stories for believers as canonical texts. Lots of stories in noncanonical texts have been just as much true stories for believers as canonical texts." An interview with Dr. Janet Spittler.
"There are some strange things in these texts, and even Thomas’s skin is one of them. But … there’s plenty of strangeness in the New Testament as well. " An interview with Dr. Tony Burke.