"For Hermas, self-control meant a redirection of desire by taking pleasure in the joy of helping the poor. Such redirection was a means to overcome double-mindedness by reorienting wealthier members to focus on the community rather than themselves."
"Some think these Odes of Solomon are words of praise to Jesus. … But these are Jesus's praises of God, not the worship of Jesus." An Interview with Samuel Zinner, PhD, and Mark M. Mattison.
"Virtually unknown until ancient manuscripts began to surface in 1785, this surprising and superlative collection of odes offers a rare glimpse into the unbridled spirituality of early Eastern followers of Jesus."
Spend five to ten minutes a day contemplating just one saying, letting it roll around in your head and heart and noticing what else it brings into your mind.
I feel the tears in my city and from people everywhere who have become untethered from the promise of security. … a voice is speaking. “It is I, the compassionate.”
Am I (and everybody else) supposed to work on my own behavior alone with God, or … should I sell everything I have and give to the poor, as Jesus teaches (Mark 10:21)?
I have worked for thirty-plus years on early texts from the Christ movements, the rest of the Bible, and all kinds of ancient writings, because it has been one of the ways I claim meaning.
But it’s neither a form of escapism, nor privilege for a favored few. It requires faithful living with the gifts of the spirit, not the alluring attractions of materialism.
Wow! Those are some really important words, and they went by so quickly. So, how can I (a composer) stretch them, so they have more weight to them than the textual space allows? An Interview with Natalie Perkins and Deborah Saxon.