I was trained in traditional texts, but drawn to non-normative books and what they can reveal about gender and the construction of one’s identity. Franҫois Bovon considers the Protevangelium of James to be “useful for the soul.”
In the Secret Revelation of John, the disciple John asks the Savior a crucial question: does everybody get saved? No, if we look at it one way. But yes, if we look at it another way.
I can imagine how comforting those words would be for anyone who has been rejected, oppressed, or considered unclean. … This is a different picture from the way baptism works in my life today.
In Shepherd of Hermas, Elliott finds distinguishing Christian feature: the poor are to be honored. All of us – slaves and masters – should be servants to God.
In many different forms of the biblical message, I learned there was a difference between a perception of the not-enough-world and the abundance of the heavenly realm as Jesus taught it.
If the long-held distrust between the two faith communities is found to be built on shifting sands, perhaps the day will come when Christians and Jews can unite in a real mutual love of the Shepherd (Psalm 23).
Barry’s deep love of both the Old Testament (Hebrew Bible) and New Testament inspires us to listen in new ways to familiar texts as well as the ones we’re not so aware of.
Watch and listen as Dr. Ally Kateusz explains the historical and theological significance of the modern-day discovery and interpretation of ancient Christian art.
... the strange-sounding Dialogue of the Savior is much more down-to-earth than people realize ... the characters in the story [seem like] people we’d enjoy talking to today.